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Greece’s Far Left Against the World

In a recent interview to an Athens newspaper, Greek Minister of Energy and Development Panagiotis Lafazanis declared that Greece faces a life or death struggle against “neocolonial foreign centers.”

By: EBR - Posted: Monday, May 4, 2015

“We cannot have an agreement with the neocolonial centers that dominate the EU and the IMF if Greece is not able to really threaten their basic economic political and geostrategic interests.”
“We cannot have an agreement with the neocolonial centers that dominate the EU and the IMF if Greece is not able to really threaten their basic economic political and geostrategic interests.”

by Takis Michas*

In a recent interview to an Athens newspaper, Greek Minister of Energy and Development Panagiotis Lafazanis declared that Greece faces a life or death struggle against “neocolonial foreign centers.” “We cannot have an agreement with the neocolonial centers that dominate the EU and the IMF if Greece is not able to really threaten their basic economic political and geostrategic interests.” 

Such rhetoric is far from unusual in Greece these days, and its growing influence helps explain why the country is struggling to get a grip on its economic problems. From its very first day in power the far-left Syriza party government of Prime Minister Alexis Tsipras has tried consistently to frame the political debate in Greece not as a conflict between differing worldviews or economic philosophies, but as a conflict between “foreign centers” and the “motherland” (patrida). 

In this view, negotiations with creditors—especially Germany—aren’t about economic reforms, Greece’s ability to repay or the like. Rather, the bailouts are an attempt to exploit Greece for nefarious ends. In a recently published book entitled “Colonies of Debt,” Foreign Minister Nikos Kotzias purports to reveal a satanic plan by Germany aiming to subjugate Greece. This plan, according to Mr. Kotzias, involves turning Greece into a “colony of debt” so that the Germans can acquire Greece’s wealth. “Just like under the Nazi Occupation,” he writes, “Germany aims to control the mineral wealth of the country.” 

If economic reform is colonialism by another name, it follows that opposition to Syriza’s resistance to reform must be treasonous. Mr. Lafazanis denounces Greek opponents of Syriza as a “Fifth Column” promoting the interests of “foreign centers.” Mr. Kotzias in his book accuses the Greek political forces that supported the bailout agreements of acting as servants of foreign powers, especially Berlin. 

Two days ago government sources responded to the critical reports of controversial Finance Minister Yanis Varoufakis in the international media by attributing them to a “methodically planned” international campaign. In a recent parliamentary debate, Mr. Tsipras goaded the opposition: “Are you with [German Chancellor Angela] Merkel or with Greece?” 

This is at odds with the approach Athens has taken when discussing the country’s economic predicament with foreign audiences. Overseas, Syriza suggests the main issue is fiscal austerity versus growth, and the party presents itself as representative of democratically expressed frustration with the bailout-imposed reform program. 

But at home, the rhetoric directed at the domestic audience is less and less democratic. Instead, Syriza deploys an authoritarian narrative according to which the country is involved in a titanic struggle against the dark forces of international capitalism and their local servants. This combination of authoritarianism with nationalism explains to a large extent Syriza’s continuing popularity (recent declines notwithstanding), despite the growing danger that Syriza would trigger an undesired exit from the euro. Syriza has been able to manipulate in a masterly way the collective mindset of Greece, where conspiracy theories and feelings of victimization abound. 

With its us-against-them politics, Syriza is trying to shut down any debate over the factors one normally associates with Greece’s dismal economic performance: lack of competitiveness, low public-sector productivity, bad public schools, corrupt civil servants, clientelism, rent-seeking, dysfunctional justice, bureaucracy, inflexible labor markets, unrealistic pensions and the like. “What is extremely dangerous in this narrative,” says best-selling author Nikos Dimou, “is that anybody who happens to view things differently is seen as not being a real Greek but as a stooge of the foreign powers.” 

Kostas Lavdas, a political scientist at Tufts University, considers this a real problem for both public discourse and policy choices. “Looking for external and internal ‘enemies of the people’ leads to a regression to the nationalist and authoritarian political culture that existed prior to Greece’s entry in the EU. At the same time, it traps the government itself and limits its policy choices. Each time there are difficulties in the negotiation those are followed by new rounds of maximalist discourse at home. The result is that the government makes it ever more difficult for itself to achieve an agreement.” 

At the same time, the leading New Democracy opposition party has been unable to articulate an alternative narrative. As George Bitros of the Athens University of Economics and Business puts it, “The opposition has not managed to frame the issue in terms that reflect the reality of the situation: As conflict between reformers and anti-reformers, between those that want Greece to unleash entrepreneurial creativity and those that want to keep entrepreneurs obeying the diktats of a powerful state.” 

Moves by Mr. Tsipras to sideline Mr. Varoufakis in negotiations with creditors have sparked new optimism among some analysts that Syriza may now be ready to strike a deal to avert default. Perhaps. Or it could prove yet another tactical delaying move. Whatever happens, Syriza has hurt the quality of economic and political debates in Greece in ways that could have serious consequences.

* Mr. Michas is a political analyst for the website protagon.gr.

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